{"id":17784,"date":"2020-09-20T07:35:07","date_gmt":"2020-09-20T14:35:07","guid":{"rendered":"https:\/\/hoshanarabbah.org\/blog\/?p=17784"},"modified":"2020-09-20T07:35:14","modified_gmt":"2020-09-20T14:35:14","slug":"revelation-chapters-one-and-two-natans-commentary-notes","status":"publish","type":"post","link":"https:\/\/hoshanarabbah.org\/blog\/2020\/09\/20\/revelation-chapters-one-and-two-natans-commentary-notes\/","title":{"rendered":"Revelation Chapters One and Two\u2014Natan&#8217;s Commentary Notes"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Notes-fr.-the-Wilderness.002-9.jpeg\" alt=\"\" class=\"wp-image-17785\" srcset=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Notes-fr.-the-Wilderness.002-9.jpeg 1024w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Notes-fr.-the-Wilderness.002-9-300x225.jpeg 300w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Notes-fr.-the-Wilderness.002-9-768x576.jpeg 768w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Notes-fr.-the-Wilderness.002-9-400x300.jpeg 400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"has-text-color has-background has-medium-font-size has-white-color has-blue-background-color wp-block-paragraph\"><strong>Revelation 1<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 1:1, <em>Must shortly take place\/come to pass. <\/em><\/strong>John expected that the prophecies that followed were about to occur. This seems to be proof that the Book of Revelation (at least up to Rev 10:11) was written before A.D. 70. The second half of this book was John prophesying again (see Rev 10:11) and must have been written after the fall of Jerusalem at the hand of the Romans.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 1:2, <em>Testimony. <\/em><\/strong>In the NT or Testimony (<em>marturia<\/em>) of Yeshua (as compared to the Old Testament, also known in the book of Revelation as the Word of Elohim), the word testimony (as found in many places) is either the Greek word <em>marturia<\/em> or <em>marturion<\/em> meaning \u201ctestimony, witness, or one who testifies.\u201d Interestingly, our English word martyr comes from these Greek words. A martyr is one who testifies to their faith and is killed for it. These Greek words refer to both one who shares their testimony of the good news of Yeshua or the gospel message including their personal testimony. It can also refer to one who as a prophet testifies of future events, but the word is not confined to that meaning only. Consider this. One doesn\u2019t have to be a prophet to testify to the future events that the Bible already tells us are coming such as the second coming, the establishment of Elohim\u2019s kingdom on earth, punishment for the wicked and rewards for the righteous, the glorification of the saints as well as inclusion in the family of Elohim as his glorified and spiritual children. These are all future events and are part of the gospel message.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Marturia<\/em> and <em>marturian<\/em> come from the root word <em>martus<\/em> which is \u201ca witness in a legal or historical sense, a spectator to anything.\u201d As born again believers in Yeshua, we are witnesses to the power of Yeshua in our lives and the validity of the gospel message. For example, Stephen was a <em>martus<\/em> or martyr (Acts 22:20) as he was preaching the gospel to those who stoned him (see also Rev 2:13 where Antipas was slain for his faith as well). In the Gospel of John, John the apostle writes (<em>marturia<\/em>) the record John the Baptist in John 1:19. In John 1:32, John the Baptist records or bears witness (<em>martureo<\/em>) of what he saw pertaining to Set-Apart Spirit coming down upon Yeshua. A little later, John the Gospel writer testifies (<em>martureo<\/em>) that Yeshua is the Son of Elohim (John 1:34). The word <em>martureo<\/em> is also used of those who viewed the miraculous resurrection of Lazaurs (John 12:17), and of John who was witness to or who bore record of (<em>martureo<\/em>) the death of Yeshua (John 19:35). Many more examples could be given, but you get the idea. Marturia and its cognates can have several meanings that include the gift of prophecy, but is not limited to that.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Revelation-Book-of-36923597.jpg\" alt=\"\" class=\"wp-image-17786\" width=\"335\" height=\"418\"\/><\/figure><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 1:7,<em> Even they who pierced him. <\/em><\/strong>How will those who killed Yeshua see him at his second coming if they are dead? Only those alive on earth and the righteous dead will be resurrected at his second coming will see him. Perhaps, they will see him descending from the New Jerusalem in his power and glory at the end of the Millennium when he will resurrect all the unrighteous dead who then must appear before him on bent knew at the white throne judgment before being cast into the lake of fire.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 1:10,<em> The Lord\u2019s Day. <\/em><\/strong>This verse is one of the cliche biblical passages that mainstream church scholars use to \u201cprove\u201d Sunday\u2019s replacement of the Sabbath. The problem with this position is that there\u2019s no clear scriptural proof that the apostles ever changed the Sabbath to Sunday. What\u2019s more, to view this passage as referring to Sunday is to take a phrase the early church fathers used as a euphemism for Sunday when pushing for Sunday in place of Sabbath observance and to retroactively apply this meaning to John\u2019s use of the phrase. Frankly, it is biased and dishonest scholarship to take the phrase \u201cthe Lord\u2019s day\u201d with its second century colloquial meaning and then to back-apply this meaning to John\u2019s use of the phrase when there\u2019s no reason to believe this was John\u2019s intended meaning.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Alternatively, the phrase, \u201cthe Lord\u2019s day, can be a reference to the biblical term \u201cthe day of the Lord\u2019s wrath\u201d when YHVH, in the end times, will judge the nations for their wickedness. This is a point that several biblical scholars have made (see <em>From Sabbath to Sunday<\/em>, by Samuele Bacchiochi, p. 111; E. W. Bullinger\u2019s <em>Companion Bible<\/em> footnote on Rev 1:10; <em>The Jewish New Testament Commentary <\/em>on this verse, p. 791, by David Sterns).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There is actually more scriptural proof that the phrase \u201cthe day of the Lord\u201d is a reference to the seventh day Sabbath than to the first the week. In Isaiah 58:13, the prophet YHVH refers to the Sabbath as \u201cmy holy day\u2026the holy day of the Lord.\u201d So conceivably, it could have been on the Sabbath day itself that John received his vision on the island of Patmos about that great and terrible day of YHVH\u2019s wrath that is to come on the earth just prior to the Messiah\u2019s second coming.<\/p>\n\n\n\n<p class=\"has-text-color has-background has-medium-font-size has-white-color has-blue-background-color wp-block-paragraph\"><strong>Revelation 2<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 2:17,<em> A white stone. <\/em><\/strong>The Romans of biblical times exchanged a token of friendship between friends that could be passed on down from one generation to another. The ritual consisted of two friends writing their names on a tile of wood or stone, which was then divided in half and each took the piece containing name of their friend. To produce the counterpart of the one of the pieces to the other friend (or his heirs) guaranteed friendship and hospitality. The white stone with a new name on it is likely a reference to this first century practice (<em>Manners and Customs<\/em>, p. 70).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 2:27,<em> A rod of iron. <\/em><\/strong>Yeshua\u2019s rod of iron is similar to the scepter of a king, which was taken from the shepherds rod, since a king was viewed as the shepherd of his people. The scepter was not only a symbol of protection, but of power and authority.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Revelation 2:28,<em> The morning star. <\/em><\/strong>In the Latin Vulgate Bible (translated by Jerome in about A.D. 400 for the Roman Catholic Church) is the official Latin Bible of the Catholic Church the biblical term <em>morning start<\/em> is translated into Latin as <em>lucifer<\/em>. According to the Catholic Encyclopedia, when <em>morning star <\/em>is translated as <em>lucifer, <\/em>it is not referring to the devil, but rather denotes the exalted state from which he fell. That exalted state refers to the glory of heaven or the morning star (Rev 2:28), and to Yeshua himself who Peter and John refer to as the Morning Star (2 Pet 1:19; Rev 22:16) (http:\/\/www.newadvent.org\/cathen\/09410a.htm). The name <em>Lucifer<\/em> appears in some Catholic liturgy. It would seem that this is not a reference to the devil, but to Elohim or to Yeshua.<\/p>\n<div class=\"evernoteSiteMemory\"><a href=\"javascript:\" onclick=\"Evernote.doClip({title: 'Revelation Chapters One and Two\u2014Natan\\&#039;s Commentary Notes',url: 'https:\/\/hoshanarabbah.org\/blog\/2020\/09\/20\/revelation-chapters-one-and-two-natans-commentary-notes\/',contentID: 'post-17784',suggestTags: 'Book of Revelation,Revelation',providerName: 'Hoshana Rabbah Blog',styling: 'text' });return false\" class=\"evernoteSiteMemoryLink\"><img decoding=\"async\" src=\"https:\/\/static.evernote.com\/article-clipper.png\" \nclass=\"evernoteSiteMemoryButton\" \/>\n\t\t\t\t<\/a>\t\t\t\t<div class=\"evernoteSiteMemoryClear\">&nbsp;<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Revelation 1 Revelation 1:1, Must shortly take place\/come to pass. John expected that the prophecies that followed were about to occur. This seems to be proof that the Book of Revelation (at least up to Rev 10:11) was written before &hellip; <a href=\"https:\/\/hoshanarabbah.org\/blog\/2020\/09\/20\/revelation-chapters-one-and-two-natans-commentary-notes\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2730],"tags":[872,320],"class_list":["post-17784","post","type-post","status-publish","format-standard","hentry","category-bible-general","tag-book-of-revelation","tag-revelation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Revelation Chapters One and Two\u2014Natan&#039;s Commentary Notes | Hoshana Rabbah Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hoshanarabbah.org\/blog\/2020\/09\/20\/revelation-chapters-one-and-two-natans-commentary-notes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Revelation Chapters One and Two\u2014Natan&#039;s Commentary Notes | Hoshana Rabbah Blog\" \/>\n<meta property=\"og:description\" content=\"Revelation 1 Revelation 1:1, Must shortly take place\/come to pass. John expected that the prophecies that followed were about to occur. This seems to be proof that the Book of Revelation (at least up to Rev 10:11) was written before &hellip; Continue reading &rarr;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/hoshanarabbah.org\/blog\/2020\/09\/20\/revelation-chapters-one-and-two-natans-commentary-notes\/\" \/>\n<meta property=\"og:site_name\" content=\"Hoshana Rabbah Blog\" \/>\n<meta property=\"article:published_time\" content=\"2020-09-20T14:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-09-20T14:35:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2020\/09\/Notes-fr.-the-Wilderness.002-9.jpeg\" \/>\n<meta name=\"author\" content=\"Natan Lawrence\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Natan Lawrence\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta 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