{"id":15760,"date":"2019-11-15T06:22:48","date_gmt":"2019-11-15T14:22:48","guid":{"rendered":"https:\/\/hoshanarabbah.org\/blog\/?p=15760"},"modified":"2019-11-15T06:29:37","modified_gmt":"2019-11-15T14:29:37","slug":"our-yes-yours-and-mine-father-abrahaman-example-of-faithfulness-and-obedience","status":"publish","type":"post","link":"https:\/\/hoshanarabbah.org\/blog\/2019\/11\/15\/our-yes-yours-and-mine-father-abrahaman-example-of-faithfulness-and-obedience\/","title":{"rendered":"Our (Yes, Yours and Mine!) Father Abraham\u2026An Example of Faithfulness and Obedience"},"content":{"rendered":"\n

What is the relevance to you and me of studying the life of Abraham? Much! To start with, did you realize that when you came to faith in Yeshua the Messiah, you became a literal, spiritual-biological descendant of Abraham? That’s what Paul says in Galatians 3:29,<\/strong><\/p>\n\n\n\n

\u00a0And if you\u00a0<\/strong>are<\/strong><\/em>\u00a0Christ’s, then you are Abraham’s seed [Greek: sperma], and heirs according to the promise.<\/strong><\/p><\/blockquote>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

The Greek word <\/strong>sperma<\/strong><\/em> means “something\u00a0<\/strong>sown<\/strong><\/em>, that is,\u00a0<\/strong>seed<\/strong><\/em>\u00a0(including the male \u201csperm\u201d); by implication\u00a0<\/strong>offspring<\/strong><\/em>; specifically a\u00a0<\/strong>remnant<\/strong><\/em> (figuratively as if kept over for planting): – issue, seed.” Bet you never heard that preached in your church before, but there it has been, right in your Bible all along! The two verse just before that, Paul states, <\/strong><\/p>\n\n\n\n

For as many of you as were baptized into Christ have put on Christ.<\/strong>\u00a0<\/strong><\/a>There is neither Jew nor Greek [i.e. Gentile], there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Gal 3:27\u201328).<\/strong><\/p><\/blockquote>\n\n\n\n

So, according to Paul, the Jew-Gentile paradigm that the mainstream church has been teaching us for about 1,800 years is all wrong.The concept of Jews versus Gentiles shouldn’t even enter into our theological discussions! Paul doesn’t view the saints in the church as two separate people groups, for elsewhere, Paul calls believers who used to be Jews and Gentiles “the one new man” (Eph 2:15). <\/strong><\/p>\n\n\n\n

Moreover, Paul when talking to believers in Rome who were previously of both Jewish and non-Jewish ethnic origins, refers to Abraham as “the father of us all” (Rom 4:16). Paul reiterates this point in Romans 9:8\u201311.<\/strong><\/p>\n\n\n\n

So if Abraham is our father, and the apostle uses his life as an example of how believers are saved (read Romans chapter four), and of how to walk in faith before Elohim in obedience to his commandments (Heb 11:8\u201312), and refers to Abraham as our father, then perhaps there is something to be gained by studying his life as an example of how to walk righteously before our Creator.<\/strong><\/p>\n\n\n\n

And now, on to our study of the life of Abraham.<\/strong><\/p>\n\n\n\n\n\n\n\n

Genesis 22:13,<\/strong> A ram caught in a thicket by his horns.<\/em><\/strong>See the study below on the prophetic implications of the two horns of the ram and on how the binding of Isaac (called in Hebrew, the Akeidah<\/em>) pointed prophetically to Yeshua.<\/p>\n\n\n\n

The \u201cSacrifice\u201d of Isaac at Mount Moriah <\/strong><\/p>\n\n\n\n

YHVH credited to Abraham\u2019s spiritual account his willingness to sacrifice Isaac as if he had actually done so. In fact, there is an ancient rabbinical tradition that states Isaac actually died and was resurrected as the midrash<\/em> comments on this passage: \u201cAs the knife reached his throat, Isaac\u2019s soul flew away and left [e.g., he died]. But when a voice went forth from between the angels saying, \u2018Do not stretch out your hand against the lad\u2019 (Genesis 22:12), his soul returned to his body\u201d (Pirkei DeRabbi Eliezer 31 <\/em>as quoted in The ArtScroll Davis Edition Baal HaTurim Chumash Bamidbar<\/em>, p. 1417) (bracketed comments are in the original). The Jewish sages also note that Scripture states that both Abraham and Isaac ascended the mountain, but that it is recorded that only Abraham descended (Gen 22:19). Isaac\u2019s absence from the Genesis narrative until many years latter (Gen 24:62) has given rise to much speculation on the part of the sages as to Isaac\u2019s whereabouts in the interim (The ArtScroll Bereishis Vol. 1a<\/em>, pp. 812\u2013813). <\/p>\n\n\n\n

Regardless of the rabbinic interpretations, does Scripture leave Isaac out of the narrative as if to highlight his absence, and to give the impression (albeit a prophetic allegorical one) that he was actually sacrificed? After all, what was the ram caught in the thorn bush thicket (wearing a crown of thorns) by its two horns all about? That ram is understood by many to be a substitute sacrifice prophetically picturing Yeshua the Messiah much later dying on the cross while wearing a crown of thorns. <\/p>\n\n\n\n

Moreover, who was it that commanded Abraham to lay down the knife and slaughter the ram instead? It was the Messenger (Heb. malak<\/em>) of YHVH (verses 11\u201312, 15), who was none other than the pre-incarnate YHVH-Yeshua, the Word or Messenger of Elohim (John 1:1, 14), whose audible voice Abraham heard some 1900 years before his appearance as the Messiah in human form on earth as the Lamb of Elohim slain from the foundation of the earth.<\/p>\n\n\n\n

 <\/strong>The Messenger of YHVH at the Binding of Isaac<\/strong><\/p>\n\n\n\n

In Genesis 22:11, 15\u201317 we read the following,<\/p>\n\n\n\n

11 And the Messenger\/Malak<\/em> of YHVH called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I \u2026 15 And the Messenger\/Malak<\/em> of YHVH called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith YHVH, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven.<\/p><\/blockquote>\n\n\n\n

In this passage, there is no mention of the Messenger of YHVH visibly appearing to Abraham in some bodily form, but only his voice calling from heaven. What we want to emphasize in this passage is that the Messenger of YHVH is equating himself with YHVH (verse 16). The biblical passages where the Malak <\/em>of YHVH equates himself with YHVH while appearing in human form have perennially defied reasonable explanation by the Jewish sages.<\/p>\n\n\n\n

Notwithstanding, the ancient Targum Jerusalem<\/em> (the pre-Christian Aramaic translation of the Hebrew Scriptures) equates the Malak <\/em>of YHVH with \u201cthe Word of Elohim\u201d in verse eight implying that YHVH and the Word of YHVH are in some way different from each other:<\/p>\n\n\n\n

And Abraham said, The Word of Elohim will prepare for me a lamb; and if not, then thou art the offering, my son! And they went both of them together with a contrite heart.<\/p>\n\n\n\n

Some Jewish sages asserts that \u201cthe angel speaks in God\u2019s name, in first person\u201d while others maintain that it was \u201cGod Himself who opened the heavens and addressed Abraham\u2019 (The ArtScroll<\/em> Bereishis\/Genesis Commentary<\/em>, p. 808). If the latter is true, than the Malak <\/em>of Elohim\/YHVH here is none other than Elohim himself. And logically, if he is Elohim here, then he must be Elohim\/YHVH in the other passages where he is mentioned. And if Elohim can appear in human form, speak to men and eat with them (as in Genesis 18) then the question must be asked: why can\u2019t YHVH appear in human form as the Messiah; namely, Yeshua the Messiah? After all, in Proverbs 30:4 (a passage we will discuss at length later) we read,<\/p>\n\n\n\n

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son\u2019s name<\/strong>, if thou canst tell? (KJV<\/em>) (emphasis added)<\/p><\/blockquote>\n\n\n\n

Additionally, in Isaiah 53, a passage recognized by both Jewish and Christian scholars as referring to Messiah verse one states,<\/p>\n\n\n\n

Who hath believed our report? and to whom is the arm of YHVH revealed?<\/p><\/blockquote>\n\n\n\n

Here, the Messiah is called \u201cthe Arm of YHVH.\u201d Is the Malak <\/em>of YHVH\/Elohim this \u201cArm of YHVH\u201d who does the earthly bidding of the One in heaven and who acts as the intermediary between Elohim and man? We believe so.<\/p>\n\n\n\n

The Three Ram\u2019s Horns or Trumpets in the Bible<\/strong><\/p>\n\n\n\n

The ram\u2019s horn shofar or trumpet is colloquially symbolic of the Jewish people, but beyond this traditional concept, the Scriptures speak specifically of three trumpet or ram\u2019s horn blasts: the first, the last and the great blast. These have great spiritual and prophetic significance, which we will now explore.<\/p>\n\n\n\n

The first and last trumpets relate to the two horns of the ram caught in the thicket on Mount Moriah. The ram prophetically represents Yeshua the Sacrificial Lamb, who would die for man\u2019s sins on the tree on the same mountain some 1,900 years after the binding of Isaac. <\/p>\n\n\n\n

What does the thicket in which the two ram\u2019s horns or shofars were caught represent spiritually (Gen 22:13)? From one end to the other, the Bible employes word pictures, symbols and metaphors to teach deep spiritual truths. The thicket is a symbolic picture of humanity, which is entangled in the brambles of sin from which it needs to be freed. Yeshua the Messiah is the Lamb (or ram) slain from the foundation of the world (Rev 13:8), who, while hanging on the cross, wore a crown of brambles or thorns. Elsewhere, the Scriptures say that the sins of man were laid upon Yeshua (Isa 53:6). The crown of thorns is a symbolic picture of this. Furthermore, in Matthew 13, in Yeshua\u2019s Parable of the Sower, we see that some of the good seed of the gospel message was cast into the thorns, which Yeshua explained represents the cares of this world and the deceitfulness of riches that choke out the word of YHVH. These references to thorns and thicket are also a picture of sin. The wages of sin is death. <\/p>\n\n\n\n

In Genesis 22, Isaac was about to die, but the ram caught in the thicket that YHVH provided was a prophetic picture of Yeshua (a Hebrew word meaning \u201csalvation\u201d) that became a substitute sacrifice for Isaac. Isaac was set free and the ram was sacrificed instead. This ram was a prophetic picture of Yeshua\u2019s substitutionary death on the cross for man\u2019s sins.<\/p>\n\n\n\n

Both of the ram\u2019s horns were caught in the thicket. In Hebraic thought and prophetically-speaking, the left horn of the ram signifies mercy and grace and is the feminine side of Elohim. Remember, Elohim has both a both male and female side (Gen 1:27; 5:2).The left hand of Elohim symbolically is the weaker hand of YHVH, which symbolizes grace and mercy. This left horn prophetically points to the first coming of Messiah Yeshua as the Suffering Savior, as one bringing mercy and grace, and who refused to quench a smoking flax or breaking a bruised reed as a meek and quiet lamb going to its slaughter (Matt 12:20; John 12:47; Isa 53:7). <\/p>\n\n\n\n

The right horn of the ram caught in the thicket represents the stronger right hand of Elohim or the might of his judgment (Ps 89:10, 13\u201314), after his mercy and grace have been exhausted and men have failed to repent of their sins. Thus, this horn prophetically points to the second coming of Messiah, who is currently seated at the right hand of the Father (Acts 2:32\u201333), and who will come to the earth, the second time, in power as King of kings to rule with a rod of iron and to judge the living and the dead, and to destroy all his enemies (Rev 17:14; 19:15).<\/p>\n\n\n\n

Earlier, we mentioned three trumpet or shofar blasts. The Scriptures record that humans first heard the blast of the heavenly shofar when they received the ten commandments from Elohim at Mount Sinai (Exod 19:19).The left horn of the ram caught in the thicket also points prophetically the first trumpet that was sounded presumably on Shavuot<\/em> (or the Feast of Weeks or Pentecost) representing YHVH\u2019s grace and mercy upon his people from Abraham until the Yeshua\u2019s second coming\u2014a time for his people to repent from sin (the violation of Elohim\u2019s Torah-law, 1 John 3:4) and return to him walking in righteousness or Torah-obedience (John 14:15).<\/p>\n\n\n\n

The second or last trumpet blast in Hebraic thought occurs on Yom Teruah, the Day of Trumpets, which is the first fall biblical holiday. On this day, the Scriptures command that rams horn shofars be blown (Lev 23:23\u201325). This prophetically pictures the resurrection of the righteous dead at the last trumpet blast at Yeshua\u2019s second coming (1 Cor 15:52; 1 Thess 4:16). <\/p>\n\n\n\n

Finally, the great or final shofar blast occurs on Yom Kippur or the Day of Atonement ten days after the Day of Trumpets. This prophetically pictures Yeshua returning to the earth with his glorified, resurrected saints on a jubilee year (Rev 19:1). It was on Yom Kippur that the Bible commanded the jubilee trumpet to be sounded (Lev 25:9). Also on this day all slaves and captives were set free, debts were forgiven and the land returned to its previous, rightful owners. In the future on this day, if our understanding is correct, Yeshua, at his second coming, will destroy the Babylon the Great New World Order Antichrist System, Satan will be put into the bottomless pit, Yeshua will establish his millennial kingdom on this earth, and humanity will be free to hear the gospel and turn to Yeshua (Rev 19:1\u20133, see chapters 18\u201320 for context).<\/p>\n\n\n\n

One final thought. In Genesis 22:4 we read that Abraham saw the \u201cplace\u201d (i.e. Mount Moriah) afar off \u201con the third day.\u201d This is scriptural prophetic code for something significant. Mount Moriah was the place of Messiah\u2019s crucifixion. Abraham saw, by faith, the place and work of Yeshua\u2019s death afar off. The phrase \u201con the third day\u201d signifies two things. First, a day in Scripture and in Jewish thought, in this instance, symbolizes 1000 years (2 Pet 3:8), and so it may represent the third one-thousand-year period from the time of Abraham (ca. 1872 B.C.). Messiah would come as the sacrificial Lamb in three days or in the third millennia from Abraham\u2019s time. Yeshua was born and died in the first millennia A.D., or the third millennia from Abraham. Second, the phrase, \u201cthird day\u201d can represent the time or millennia of Messiah\u2019s second coming as well.<\/p>\n\n\n\n

Genesis 22:15, YHVH called to Abraham.<\/em><\/strong> When Abraham was willing to deny himself and to follow YHVH no matter the cost even to the point of sacrificing of his son, it was only then that heaven opened up, Elohim revealed himself to Abraham and blessed him. It is when we\u2019re willing to lose our lives for YHVH, deny ourself and pick up our cross and follow Yeshua that the life of the Spirit is revealed to us and the blessings of heaven open up before us. Abraham a man who had died to himself, realized that nothing he possessed was his, for he was wholly surrendered and obedient to YHVH\u2019s will. Abraham was materially rich and had everything, yet he possessed nothing. At this point, the riches of heaven were opened up to him. For him, the real treasures were inward and eternal.
<\/p>\n

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