Let it rain on the dry ground of our lives!

Deuteronomy 32:1–2, Note the phrases: “words of my mouth,” “my doctrine,” “rain,” “my speech shall distill as the dew,” “small rain” and “showers.” Now read compare these phrases with Eph 5:26. What is Scripture talking about here?

Israel spent 40 years in a dry wilderness. By contrast, the Promised Land was a land flowing with milk and honey and was well-watered. Immediately before and after the giving of the Torah at Mount Sinai (Exod 20), there are references to human thirst and YHVH providing water for his people (Exod 15:22–27; 17:1–7 Num 20:2–1

3). During the Messianic Age (the Millennium), living waters will flow from Jerusalem (Zech 14:8) and those who refuse to come up to Jerusalem for the Feast of Tabernacles (Sukkot) will receive no rain on their land (Zech 14:16–19).

As you relate all these scriptures together, what is the bigger lesson YHVH is trying to teach us here pertaining to water and the word of YHVH?

 

No Broken Bones

John 19:36, Not one of his bones. The bones in the body of Yeshua couldn’t be broken, for the Living Word of Elohim can’t be broken even as the Written Word of Elohim can’t be broken (John 10:35).

James says that if we break one of YHVH’s Torah commands, we have broken them all (Jas 2:10). Sin is the breaking of the Torah (1 John 3:4).

Yeshua, the Living Torah, was perfect and sinless. He never broke a single Torah command, even as not a single bone in his body was broken. He was the perfect, blemish and sin-free sacrificial Lamb of Elohim with no broken bones (Exod 12:46).

 

The Torah Connection

The Link Between the Infinite and the Finite — A New Paradigm in Which to View the Bible

The Torah Connection

If you were the infinite, omniscient and loving Creator of the universe who made man in his own image to have a relationship with him, how would communicate with finite man? How could you pour all that you know and are into man, so that he could experience the love, joy, peace, goodness, holiness, wisdom, understanding and truth that you have? It would be like trying to pour the world’s oceans into a thimble. The best you could do would be to distill down the essence of who you are and what you know into the simplest and most basic form and then give it to man in hopes that he would accept and understand it and then apply it to his life.

Torah scroll open 2

This is exactly what YHVH Elohim did when he gave man his Torah. The Torah is a small kernel representing the essence of the very mind, will, character and heart of the Creator, and it’s his gift to man, for man to live an abundant leading to immortality in Elohim’s eternal kingdom.

How do we know this? The Bible likens the Torah that emanates from the Eternal Creator to divine light that pierces the spiritual darkness of the man’s physical existence. Moreover, the Torah is like a path that leads man to YHVH Elohim, the Creator. It is the epitome of all wisdom, knowledge and understanding that when embraced and obeyed leads man to the fulfillment of his highest desires. This very Torah is revealed in the pages of the Bible from Genesis to Revelation. Yes, not just in the books of the law of Moses, but in the New Testament or Testimony of Yeshua as well! It is there for those who will remove their religious blinders and open their eyes to the truth that has always been there.

The Living and the Written Torah Is the Central Theme of the Bible

The Living (Yeshua the Messiah) and Written Torah (specifically the biblical books of Genesis to Deuteronomy, and in the larger sense, the entire Old Testament or Tankah) is the dominant theme of the Bible. They are one in the same thing—totally unified and absolutely indivisible, which is why I used the singular verb is and not the grammatically correct plural form of the vert to be in the previous sentence. Another way to say this is that the whole Bible is about Yeshua the Torah-Word of Elohim who was made flesh (John 1:1, 14).

To illustrate this point, as we shall discuss later, we find this dominant theme prominently highlighted at the beginning, middle and end of the Scriptures. This brief study is, by no Continue reading